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Title: Who Owns Antiquity?: Museums and the Battle over Our Ancient Heritage
ISBN: 0691137129
Author:
James Cuno
Publicate Date: 2008-05-11
Publish: 2008-05-11
List Price: $24.95
Average Customer Rating: 3.0
Format: Hardcover
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Amazon Lowest New Price: $15.57
Amazon Lowest Used Price: $17.01
Amazon Merchant Price: $16.47
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| Customer Review: |
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1: Art of Antiquity Belongs to the World
Some ancient art belongs to the world, not necessarily to the present nations who now claim it. Several times over the years, I have seen, studied, photographed, and talked about the Elgin Marbles in London's British Museum. During my long life I have heard about and have read about the Parthenon, but I have seen it only once--two years ago. Should I now try to go to Greece to see the Elgin Marbles? At age 81 and here in California I think of the Elgin Marbles as being from ancient times that are basic to our civilization and not just to the present Greek nation. Should the British "give them back"? I don't think so. The book, "Who Owns Antiquity..." by James Cuno ??2008 legitimately takes the museum point view which I enthusiastically share. John L. Sommer.
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2: Pub Weekly, it is ENTIRELY self-serving!
The book underlines the attitude behind Cuno's outspoken cultural superiority. In a recent AP interview, Cuno said: "Cuno: I think any of these modern nations can exercise a greater claim than any other nation on antiquities found within their jurisdiction. But not in terms of an identity with those ancient people. It is not on the basis that they are the modern heirs to the achievements of these ancient peoples, that they descend from them in any kind of continuous or natural way and that the modern culture is akin to the ancient culture."
This is a century old canard that claims an ethnic group has only a tenuous tie to their ancestors. His words about a "continuous and natural" descent are offensive and bigoted, reminiscent of some particularly odious racial theories from the 19th century which read a mixture of bloodlines as reason enough to dispute strong connections with ancestral pasts. What, after all, does Cuno mean by "a natural way"? Is language not enough for him? That some nations use artifacts for political reinforcement of nationalist goals is not reason enough to dismiss a people's ethnic and cultural affinities with these same artifacts.
Take the case of the Elgin marbles, for instance. He worries that cultural artifacts may be destroyed if located in a singular place. Yet Lord Elgin destroyed the marbles themselves in removing them, lost many in the Mediterranean, and the British Museum allowed patrons to spill wine on them during fundraisers. To insist on spreading the wealth of the Parthenon marbles is as smart as perhaps cutting Lincoln's face off the memorial and giving it to Singapore, or amputating the arm holding the torch on the statue of liberty, and sending it to Uruguay.
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3: WILL CUNO AND CO EVER LEARN?
Cuno is a defender of the so-called "universal museums", now called "encyclopaedic museums" and perhaps more correctly, imperialistic or totalitarian museums. The museum that never has enough of anything and seeks a total control of all cultural objects by all means, including the use of force by the army of the country where the museum is situated-Louvre, British Museum, The Metropolitan Museum of Art and the Art Institute of Chicago. These museums now lament the end of the imperialistic and colonial period in which they amassed most of their stock. This was the period when the Europeans could take virtually from any country whatever cultural object they desired. That period is, mercifully, at an end and Cuno and co are agitating for the return to that system, so-called partage system which enabled the Europeans to take away massive archaeological objects from countries like Egypt. Cuno labels those who seek the return of the stolen cultural objects as nationalists but what about those who fight to keep the objects in the museums of the West, are they internationalists or what?
This new book does not advance in anyway the debate about the restitution of cultural objects. On the contrary, it will only help to solidify the known positions. That leading museum directors do not understand the desire of Africans and Asians to recover their stolen cultural objects, is a sad commentary on the cultural landscape of the world. The perspective would have appeared better without the addition of this book which will only serve as additional object for heated controversies and it comes from a museum director of one of the leading museums of the Western world.
Kwame Opoku. 22 May,2008.
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4: Museums are not bad
Anyone who has ever been enthralled visiting one of the world's great archeological museums would benefit from James Cuno's book. So would archaeologists, museum directors, curators, antiquities dealers...and journalists who have signed on to the out-of-control drumbeat demonizing museums and collectors. Source country bureaucrats and power-wielders should read it as well, but they probably will not. Cuno's is a refreshing, insightful and intelligent counterpoint to mainstream misinformed denigration of the world's great archaeological museums. It convincingly argues that nationalistic retention laws for antiquities neither preserve sites nor objects, nor do they benefit the larger interests of civilization and mankind. There is probably more here than the non-specialist is interested in, but the beginning and end of the book are more than enlightening, and the reader can go back to middle chapters for background and revealing histories of the modern nations of Turkey, China and Italy. This book is an eloquent plea to save the inspiring fragments of mankind's long history which belong to us all. Cuno believes using them for nationalistic agendas is not the way.
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